Monday, March 30, 2015

indiana's rfra act

This kind of nonsense makes it hard for someone like me to be religious:

What Makes Indiana's Religious-Freedom Law Different?

I consider myself a religious person. I love Buddhism. I love going to mass at Catholic and Orthodox churches. I'm interested in the poetry and mysticism of Sufism. I find that religion enriches my understanding of life. But the intolerance and oppressiveness of many who call themselves religious makes it hard for me to fully immerse myself in my spirituality and to be open about. I'm embarrassed, frankly, to be associated with people who think being gay is a sin and/or try to restrict women's reproductive rights.

Another thing that really annoys me is how many religious people in the West, particularly Christians, complain about how they feel persecuted, saying that it's hard to be openly religious these days because of growing secularism. Sure, there are a lot more people who are vocal about their issues with religion these days; but can you blame them? Just look at our history. If anyone is persecuted and oppressed in our society besides the poor (and Native Americans), it's the non-religious, women, and the LGBT community. And most of the persecution the religious do experience usually comes at the hands of other religious (e.g., Protestants vs. Catholics, etc.).

This country is still predominately a Christian nation. According to Pew, 78% of people in the US self-identify as Christian. The evidence is everywhere. It's on our money. It's in the Pledge of Allegiance. It's witnessed in the National Day of Prayer and every law banning same-sex marriage and restricting women's access to abortions and contraception. And despite their actions, most politicians profess to be Christian because it's damn near political suicide to be anything else (especially atheist). From a 2010 ABC News article:

[A] 2007 Pew survey found that 45 percent of Americans said they would be less likely to vote for a Muslim. 61 percent said they would be less likely to vote for an atheist. Only 25 percent said they would be less likely to vote for a Mormon candidate. Sixteen percent said they would be less likely to vote for an Evangelical and 11 percent would be less likely to vote for a Jewish candidate.


The fact is, it's almost always those of religious faith who try to impose their ideas and morals onto the rest of society, not vice versa. Nobody's trying to force those against it to enter into a same-sex marriage; but those against it feel it's perfectly OK to impose their beliefs about marriage onto the rest of the country through gay marriage bans (and anti-sodomy laws before that). Nobody's trying to force religious people to have abortions or use contraception if they're against it; but it's religious people and institutions who are actively trying to limit women's access to both.

Don't get me wrong, I believe that a person should have the freedom to practice their religion as they see fit so long as it doesn't infringe upon the rights and freedoms of others. I want to be free to explore and express my faith (or lack thereof) in whatever way I choose. But let's face it, these kinds of laws are more about legalizing discrimination than protecting religious freedom. Instead of more Religious Freedom Restoration Acts protecting religion from society, what we really need is a Freedom From Religion Act to protect society from religion.

Tuesday, March 24, 2015

romero

Today marks the 25th anniversary of Oscar Romero's assassination. Romero was a Roman Catholic bishop who was assassinated in El Salvador for speaking out against the economic inequality and political violence suffered by the El Salvadorian people.

He was a rather bookish conservative priest, and many of the more leftist priests and revolutionaries in El Salvador disliked him for it. But after seeing the violence and oppression first hand, his conscience wouldn't let him ignore it, and he began to speak out, especially in his homilies and weekly radio broadcasts, where he'd read off the names of those who were tortured, murdered, and disappeared by the military government, as well as revolutionary groups.

One of the things I admire about Romero is that his focus wasn't limited or sectarian; his focus was all the victims of violence and injustice. His words were the words of truth. He actions were those of love. And his life was one that mirrored the words of Jesus read last Sunday, "unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit." Or in Romero's own words, spoken during his last homily just before he was assassinated on March 24, 1980:

Many do not understand; they think Christianity should not be involved in such things. But, to the contrary, you have just heard in Christ’s gospel that one must not love oneself so much as to avoid getting involved in the risks of life that history demands of us, and that those who try to fend off the danger will lose their lives, while those who out of love for Christ give themselves to the service of others, will live, live like the grain of wheat that dies, but only apparently. If it did not die, it would remain alone. The harvest comes about only because it dies, allowing itself to be sacrificed in the earth and destroyed. Only by undoing itself does it produce the harvest.


I've always found the example of people like Romero inspiring. It's hard to face the harsh realities of life, to open one's eyes and heart to them. And it's even harder trying to confront them with love and compassion rather than anger, and to truly serve others rather than retreat into the safety of complacency. It takes a level of bravery and conviction that I don't think I have but that I aspire to.

Sunday, March 8, 2015

happy international women's day

Today marks the 104th anniversary of International Women's Day, a day dedicated to women and their contributions to the world.

At the beginning of the 20th century, when the first International Women's Day was observed, women were being pushed into the workforce in record numbers due to a combination of factors including rapid economic and population growth, widespread poverty, and the need for cheap labour to fuel the industrial capitalist machine, which in turn fuelled both their suffering and solidarity.

Women, who in many countries, including the US, still couldn't vote, were often working 10-12 hours a day in deplorable, sweatshop-style conditions, sometimes even being locked in factories until their work was done. And during this time, many of the largest and most militant strikes were organized by women fighting for shorter hours, better pay, safer working conditions, the right to unionize, the right to vote, and the right to fully participate in public life.

With all the progress that's been made, it can be easy to forget how bad things were and how far we've come in just the last 100 years alone. But I think it's important to remind ourselves every now and then of the contributions and struggles of women both past and present, not only to honour those that fought so hard to get us where we are today, but to remind ourselves of the work that's yet to be done. Women are still fighting for equal pay, for equal representation in leadership roles, and for reproductive rights, while fighting against patriarchy, domestic violence, and sexual assault.

So today, we celebrate and honour the contributions and struggles of women everywhere. Bread and Roses!